Kukhona ukucabanga okuvamile ngabahwebi: ukuthi umsebenzi wabo ukuxhaphaza izikhala zolwazi.

Thola imboni. Thola umthengi. Gcina izinhlangothi zombili zingakhulumi. Zuza ngokwehlukana. Phinda.

Le modeli ikhona. Ngiyibonile eduze. Futhi yilokho kanye enganquma - kusukela ekuqaleni - ukuthi iTerrametis ngeke ibe yikho.

Isikhathi eside, "umthengisi ophakathi" kwakucishe kube ukuhlambalaza ekuhwebeni kwamanye amazwe. Futhi ngokwethembeka, ingxenye yalokho kudume kwayo iyatholakala.

Imodeli yokuhweba yendabuko idala isikhuthazo esakhiwe sokugcina ulwazi. Umthengisi okutshela ngqo ukuthi iyiphi imboni eyenza umkhiqizo, ngqo ukuthi ubiza malini, futhi ngqo ukuthi yimalini inzuzo abayithathayo - ubeka engcupheni yokulahlekelwa ibhizinisi lakho ngqo emthonjeni. Ngakho-ke abakutsheli. Baphatha ulwazi, hhayi imiphumela.

Umphumela ubudlelwano obwakhelwe ebumnyameni. Umthengi akazi ukuthi intengo ilungile yini. Imboni ayazi ukuthi umthengi udinga kanjani ngempela. Futhi lapho kukhona okuhamba kabi - okwenzekayo - akekho ongumnikazi wangempela wenkinga.

Angifunanga ukwakha ibhizinisi ngaleso sisekelo. Hhayi ngoba lingazuzisi esikhathini esifushane, kodwa ngoba alinakusimama, futhi okubaluleke kakhulu, ngoba akulungile.

Ngikholwa ukuthi umongo wokuhweba akukona ukwenza umehluko wentengo. Ukuhlinzeka ngensizakalo nokudala inani langempela.

Lapho umthengi ezweni elinye edinga imikhiqizo evela eShayina, ubhekana nenkinga yangempela: akazi izimboni, akakwazi ukuvakashela kalula, akakwazi ukuhlola izimpahla, akakwazi ukuxoxisana ngesiMandarin, futhi akakwazi ukuba khona lapho kukhona okuhamba kabi. Lelo gqaphu langempela - futhi linani langempela lapho ligcwaliswa ngokwethembeka.

Umsebenzi wami ukugcwalisa lelo gqaphu ngokuphelele. Ukuba umuntu okhona ngokomzimba, onamakhono ochwepheshe, futhi onesifiso sangempela sokwenza ukuthenga kwakho kuphumelele. Hhayi ukukhipha inzuzo kusuka ekuntuleni kwakho ulwazi, kodwa ukuthola inzuzo efanele ngokuhlinzeka ngensizakalo esombulula ngempela inkinga yakho.

Lokho kuyinto ebalulekile. Futhi kushintsha konke ngendlela engisebenza ngayo.

Angifihli inzuzo yami. Angizenzisi sengathi izimboni zinamanani aphezulu kunalokho ezinganikeza ngakho. Angidali ubunzima ukuze ngichaze imali yami.

Lapho ngincoma umphakeli, ngikutshela ukuthi kungani. Lapho ngibona ubungozi ohlelweni lwakho lokuthenga, ngikutshela - noma ngabe lokhu kwenza i-oda lihambe kancane. Lapho kukhona okungahambi kahle ngesikhathi sokukhiqiza noma sokuthumela, ngikutshela ngokushesha futhi ngithatha umthwalo wokukuxazululela.

Le ndlela ingibiza ukusebenza kahle okufushane. Izingxoxo eziqotho zithatha isikhathi eside kunezingxoxo ezingacacile. Kepha yakha okubaluleke kakhulu: ubudlelwano lapho ungathemba khona lokho engikutshela khona, ngoba uyazi ukuthi anginawo umgomo wokukukhohlisa.

Ngizuzisa inzuzo. Ngiyavuma ngalokho. Ukuqhuba umsebenzi wokuthenga ochwepheshe — ngokuvakasha ezimbonini, ukuhlolwa kwekhwalithi, ukuxhumanisa izinto zokuthutha, nokuphatha inqubo ephelele — kuthatha isikhathi esiningi, ubuchwepheshe, nezinsiza.

Engikwenzayo ukuthi inzuzo yami iyavunyelwa, iyavunywa, futhi iyatholwa. Anginqobi ngokukwenza ulahlekelwe. Nginqoba lapho uwina — lapho umkhiqizo ulungile, intengo ilungile, ukuthunyelwa kufika ngesikhathi, futhi ubuyela kwi-oda elilandelayo.

Lowo mphumela wokuzuzana yilokho engikwakhela kuso. Akuyona into yokuthengiselana. Ubudlelwano besikhathi eside lapho zombili izinhlangothi zikhula.

Kukhona okunye engifuna ukukusho, ngoba kubonisa into engiyikholelwa ngempela.

Ibhizinisi akuyona nje inzuzo. Ubudlelwano obwakhiwa ngokuhweba — ukwethembana okutholakele, izinkinga ezixazululwe ndawonye, ubungani obuthuthukayo phakathi kwamasiko nezindawo ezahlukene zesikhathi — lezi zibaluleke kakhulu kunanoma iyiphi inzuzo eyodwa.

Benginemakhasimende aqala njengabantu angibaziyo futhi abe ngabantu engibakhathalelayo ngempela. Abantu engibancedile ukuba bahambe hhayi nje izimpahla, kodwa izicelo zamavisa, izinhlelo zokuhamba, ngisho nezinselelo zomuntu siqu ngesikhathi sokuvakasha e-China. Ukuhweba, lapho kungcono kakhulu, ukuxhumana komuntu. Futhi ngihlose ukukugcina kunjalo.

Ingxenye yenzuzo uTerrametis ayitholayo iphinde isetshenziswe emisebenzini yosizo — ukusiza abantu abaswele, ngendlela encane, njengokubonisa inani esikholelwa ukuthi ukuhweba kufanele kudale ngaphezu kwesitatimende sezimali.

Uma uke washiswa abadayisi abangabonakali, abaphakeli abangathembekile, noma ubunzima bokuzulazula echungechungeni lokuhlinzekwa kwe-China wedwa — ngiyakuqonda. Imboni ikunike izizathu zokuba uqaphele.

Engikucelayo yithuba lokukukhombisa ukuthi leli bhizinisi lingabukeka kanjani lapho lenziwa ngobuqotho.

NginguHoward. Ngingusomabhizinisi oyedwa ohlala e-Shanghai. Angimeli inkampani enkulu enezigaba zokuphatha kanye nesibopho esihlukene. Lapho usebenza nami, usebenza nami — umuntu oyedwa, ozinikele ngokuphelele, onesibopho esigcwele.

Yilokho ibhizinisi engilakhelayo. Futhi ngiyethemba ukuthi uzoba yingxenye yalo.